Culture Warrior

Culture WarriorEvery Tuesday, Landon Palmer brings you Culture Warrior: an analysis of film as an art form and an examination of its role within larger trends in culture and society. Integrating media scholarship and film history with a critical eye on popular and contemporary cinema, Culture Warrior combines ongoing conversations in the worlds of academia and online film criticism. Whether looking at big studio franchises or arthouse indies, changing industry practices or new distribution models, every week Culture Warrior brings what you’re seeing in the theater or at home into a whole new light.

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Culture Warrior

Will Ferrell is a funny man. This seems to be a fact undeniable even to those who don’t otherwise care for his brand of comedy. Even though his schtick has become reliably familiar – he often plays variations of an over-privileged adult child who is hopelessly naïve in certain categories of social life and prone to random bursts of livid anger – its regularity has yet to prevent Ferrell’s comic talents from growing stale. There seems to also be some indescribable aura at the core of Ferrell’s comic talent, something about his appearance and demeanor that can’t be explained through analyses of timing and punchline, as evidenced by his strange appearance on Jimmy Fallon last May. For many, Ferrell’s comic appeal has been this essential, indescribably funny core since his SNL days. Ferrell is funny not exclusively because of his physical comedy or imitable characters; he, as a force of nature, is pure farce (a farce of nature?). But as his film career continues to accumulate titles and as his unique comic sensibilities become better-known with his roles as producer and writer, it’s clear that, beneath his farce, Ferrell has a confrontational political and satirical streak underlying much of his work, which has naturally led to him portraying a politician in Jay Roach’s The Campaign. Ferrell’s roles, however, often exercise a fascinating and occasionally self-defeating tension between satire and farce, with one element substituting, rather than laying the groundwork for, the other. Here’s an overview of the politics of Will

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Culture Warrior

In the days leading up to the release of The Dark Knight Rises, Rotten Tomatoes found itself the gravitational Bizarro-world center of the film’s anticipation. In the comments section of the site’s review blurbs, negative – or “rotten,” in the parlance of the site – reviews were met with hyperbolic rage, sexist dismissal, and even death threats. The comments feature on the site was subsequently disabled, accompanied with a message from the Editor-in-Chief detailing the entire affair. Fingers were pointed directly and exclusively (and justifiably) at the commenters themselves for such disruptive and hateful rhetoric (though it should be noted that there were also plenty of comments that were altogether unremarkable). The Internet’s usual suspects – the power of anonymity/avatars to protect the identity of hateful speakers; the unchallenged given that webspeak is somehow inherently hyperbolic; the understanding that there have always been stupid, angry reactionaries, but the Internet simply gives them a public voice – were on full display. But in retrospect, several weeks after the furor has died down, it’s clear that there’s one question seemingly nobody asked in response, one that has at various moments plagued those who love and appreciate the art of film criticism: does the design of Rotten Tomatoes itself not invite exactly the type of high-decibel, absolutist discussion that the site subsequently attempted to quiet? When Matt Atichy wrote “This Is Why We Can’t have Nice Things,” shouldn’t those who value film criticism question the assumption within this response that the services provided

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Culture Warrior

In the wake of the horrific shooting that occurred almost two weeks ago at a multiplex in Aurora, Colorado during a screening of The Dark Knight Rises, Warner Bros. made several last-minute cuts to their upcoming period action film Gangster Squad. The scene in question, which was featured prominently in the now-removed first US trailer and can be seen very briefly in this international trailer, depicted a bevy of gangsters or cops (as the original scene is difficult to find, I don’t recall) shooting bullets from tommyguns through the back of a movie screen. Reportedly, this scene is rather instrumental to the film’s plot, so several very late-in-the-game re-shoots will take place to allow the film to make sense without the now-controversial scene in question. This resulted in the film’s release date being pushed back from September 7, 2012 to January 11, 2013. Altering films and their advertising campaigns has become common practice in recent Hollywood. After the Colorado shooting, many ads for The Dark Knight Rises that focus on the film’s violent moments were removed from the airwaves. This weekend’s The Watch, which opened to middling box office and mostly negative reviews, had its title and advertising campaign altered from the original Neighborhood Watch after the shooting of unarmed minor Trayvon Martin by neighborhood watch coordinator George Zimmerman in Florida this spring. Several movies also incurred changes, delays, and alternative ad campaigns after 9/11. In public relations terms, such changes are typically framed as a gesture of sensitivity to

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Culture Warrior

Warning: This article contains spoilers for The Dark Knight Rises (and other Christopher Nolan films). Christopher Nolan is the first director to make more than two Batman films. In the past, a second Batman film has provided a space for filmmakers to explore their excesses. In the case of Batman Returns, Tim Burton was able to further develop a vision of Gotham as an elaborate fairy tale. Batman & Robin was Joel Schumacher’s venue for exploring Batman as full-blown camp. For Christopher Nolan, The Dark Knight manifested a mammoth vision of the summer superhero blockbuster by way of Jules Dassin and Michael Mann, where the Gotham setting gave way to an intricate, sprawling matrix of a metropolis that contains an eternal struggle between order, chaos, and every gray gradation in between. Until Nolan released The Dark Knight Rises, however, a Batman story reaching a third and final act was without precedent in the hero’s manifestations within the moving image. Not only has no previous director articulated a vision of the Caped Crusader in three parts, but no film, serial, or television show has attempted to bring a definitive end to their particular version of the superhero’s arc. The Batman of the moving image is one that largely exists in perpetuity. That Nolan has attempted a completist, closed vision of the Batman universe is relatively anomalous. Despite The Dark Knight Rises’s virtues and shortcomings (and the film has both of these in spades), perhaps the major reason for the film’s comparably

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Culture Warrior

Part of the appeal of Christopher Nolan’s Batman films is that the basic conceit informing their aesthetic seems so natural. Batman is one of few major superheroes that isn’t actually a super-hero. Batman mythology, then, lends itself to a degree of plausibility more than, say, Superman or Spider-Man, so why not manifest a vision of Batman that embraces this particular aspect that distinguishes this character from most superhero mythologies? But realism has not been a characteristic that unifies Batman’s many representations in the moving image. Through the eyes of Tim Burton and Joel Schumacher, the Batman of tentpole studio filmmaking has occupied either a world of gothic architecture and shadowy noir, or one of schizophrenic camp. From 1989 to 1997, Batman was interpreted by visionary directors with potent aesthetic approaches, but approaches that did not necessarily aim to root the character within a landscape of exhaustive Nolanesque plausibility.

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Culture Warrior

Enduring cultural figures like Batman endure precisely because of the slight but notable changes they incur over time. Batman has had a long history in the moving image, and while the character has maintained both the central conceit of being a crime-fighting detective, the cinematic Batman of seventy years ago bears little resemblance to the Batman we’re familiar with today. The character and his myth have been interpreted with variation by a multitude of creative persons other than Bob Kane and Bill Finger. In the moving image, Batman has been embodied by a range of actors including Robert Lowery, Adam West, and George Clooney, and Batman has been realized by directors and showrunners prone to various tastes and aesthetic interpretations like William Dozier and Christopher Nolan. While Batman is perhaps best-known by a non-comic-astute mass culture through the many blockbuster feature films made about him, including this summer’s hotly anticipated The Dark Knight Rises, the character’s cinematic origins are rooted in the long-dead format of the movie serial. Batman first leapt off the page in a 15-part serial made in 1943 titled Batman and another six years later titled Batman and Robin. These serials did not influence Batman’s later cinematic iterations realized by Tim Burton and Joel Schumacher as much as they inspired Batman’s representation on television. Batman’s presence in film serials and on television have had a decisive and important impact in terms of how mass audiences perceive the Batman of feature films. At the same time, these serials

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Culture Warrior

It’s difficult to think that something as definitive of modern-age movie-watching as DVD special features could become a thing of the past, but there are plausible scenarios in which that could happen. DVD and Blu-Ray sales have slowed in the past few years as viewers become more and more accustomed to streaming services as their go-to means of watching movies in the home. However, when viewers streams a film via Netflix, Amazon, iTunes, or Hulu, more often than not, they receive the film itself and nothing else. The attraction for audiences who use streaming services is exclusively the film and the film alone, not the film in conjunction with other supplementary materials that immerse the viewer further into the creation of that film. The film – for the first time since the days of VHS – now speaks for itself. After DVDs first became popular in the late 90s and early 2000s, the value of the DVD could be determined (and often manipulated) by how much material the discs provided for outside the running time of the film. The appeal of buying a DVD of a particular film did not lie in owning the film itself, but having access to that film in connection to a web of information related to it. Documentaries, commentaries, and deleted scenes provided a DVD experience that felt definitive – these discs made available the notion that herein was everything to know and understand about a particular film. The Lord of the Rings Extended Trilogy,

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Culture Warrior

Two nights ago, Aaron Sorkin’s heavily-anticipated and rather polarizing new show The Newsroom aired its debut on HBO. With the pilot’s central focus on the BP oilrig explosion, the premium cable network has established itself (alongside with their recent TV movies) as the primary venue for dramatizing recent political history. However, other contemporary television shows have addressed political issues well beyond the headlines of the past few years. In this election year, it seems that TV comedies and dramas from several networks have a surprising amount to say about the political process in a way that resonates with this uncertain, often frustrating moment. Here’s how The Newsroom stacks up against a triumvirate of other TV shows with overtly political themes…

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Culture Warrior

Last week, Thomas Catan and Amy Schatz of The Wall Street Journal published an article about the Justice Department’s antitrust investigation into whether or not cable companies are manipulating consumers’ access to streaming competitors of television content in order to reduce competition. The investigation’s central question is this: are cable companies like Comcast and Time Warner setting data caps to limit download time, speed, and amount of content in order to stave consumers off from using alternatives like Hulu and Netflix? Furthermore, the DOJ is investigating whether or not selective data limits applied to certain streaming outlets (like the fact that Comcast’s data limits can apply to streaming Hulu, but not Comcast’s own Xfinity services) violates Comcast’s legally-binding oath to not “unreasonably discriminate” against competitors. According to the WSJ, “Attorney General Eric Holder on Tuesday suggested he had sympathy for those who want to ‘cut the cord’ rather than paying for cable channels they don’t watch. At a Senate hearing, Sen. Al Franken (D., Minn.) said cable bills are ‘out of control’ and consumers want to watch TV and movies online. Mr. Holder responded, ‘I would be one of those consumers.’” What’s most important about this story for TV consumers is not so much the specific outcomes of this investigation (though that will no doubt have wide-ranging but uncertain implications), but the fact that lawmakers, regulators, and the industry will continue to be forced to recognize new distinctions being made between cable companies, networks, and individual shows as citizens increasingly

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Culture Warrior

For filmgoers frustrated with a visionary filmmaker whose films’ quality provided diminishing returns as he became ever more prolific, Prometheus was anticipated as a welcome return to form. For those hungry for R-rated, thinking person’s science fiction, Prometheus provided a welcome respite from a summer promising mostly routine franchise continuations. For those who see the 1970s and 1980s as the height of modern Hollywood filmmaking, Prometheus promised a homecoming for a type of blockbuster that was long thought to be dead. Prometheus even beat out The Dark Knight Rises as the most anticipated summer film of 2012 on this very site. But then the reviews came in. And thus began the qualifying, criticizing, parsing out, hyperbolizing, dissecting, backlashing, and disappointed exhaling. There were many responses to Prometheus, but very few of them were the songs of praise that a film this hotly anticipated – and highly desired – by all means should have satisfyingly warranted.

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Culture Warrior

A few weeks ago, as the indie group Here We Go Magic traveled through Ohio, they encountered a tall, skinny hitchhiker who they quickly recognized to be the inimitable filmmaker/public personality/pencil-thin mustache enthusiast John Waters. The band members took pictures of themselves with Waters and sent them out to the twittersphere. John Waters’s presence in their van did not transform into a difficult-to-believe apocryphal story between friends over drinks, nor did it grow into the stuff of urban legend, but instead became a certified true web event simultaneous to the band’s immediate experience of it. For any fan of the ever-captivating and unique Waters, this unlikely scenario which was still somehow consistent with Waters’s personality was truly bizarre, interesting, funny, and perhaps even enviable. But Mr. Waters’s is simply the most recent in a string of out-of-the-ordinary celebrity encounters. Celebrity has changed greatly over the past few decades. Whereas stars of film, television, and popular music formerly dominated the imaginations of their public through their creative output and carefully orchestrated public personae (through interviews, red carpet appearances, etc.), today’s celebrities are characterized more by their public personae than any output to warrant it. The Kardashians, the Hiltons, and the VH1 reality stars of the world are simply famous for being famous (or, more accurately, for being born into incredible wealth). There is no longer a sense that one earns fame through creating something or contributing to culture.

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Culture Warrior

“If Michael Bay directed Raiders, the Ark would be opened in the first act, and people’s heads would explode through the rest of the film.” I don’t typically seek out wisdom from Twitter, but this below-140-character observation (made by @krishnasjenoi and retweeted by @ebertchicago) struck very close to something that’s been occupying my mind as we enter the fifth week of the summer movie season. Though the statement works better as a fun hypothetical critique than a contestable thesis (in other words, there’s no way we’ll ever really know, thank goodness), the sentiment feels relevant. Though the modern Hollywood blockbuster has been a staple of studios’ summer scheduling for almost forty years, the films that become blockbusters don’t look or feel very similar to the films of the 70s and 80s that somehow paradoxically led to today’s cavalcade of sequels, franchises, adaptations and remakes. Criticizing Hollywood’s creative crisis is nothing new. But with the mega-success of The Avengers and the continuing narrative of failure and disappointment that has thus far characterizes every major release since, it seems that this crisis has been put under a microscope. The moment where unprecedented success is the only kind of achievement Hollywood can afford and the well of decade-old franchises and toy companies become desperately mined for material is something we were warned about. But Hollywood’s creativity-crippling reliance on existing properties is not the only, or even the primary, problem faced by mass market filmmaking’s present moment. The bloated numbers sought after each and

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Culture Warrior

Television’s manufacturing of nostalgia often reduces the past to its most obvious series of events. Whether in revisiting popular culture on VH1’s I Love the ‘70s or in TV movies ranging from The ‘60s to The Kennedys, “the past” rarely adds up to anything more than what we already know about it. The past, then, becomes reduced to a series of iconic historical events that are imbued with the hindsight-benefit of the present rather than portrayed in a way that provides any sense of convincing every-dayness. AMC’s Mad Men has largely avoided this trap. Where NBC’s The ‘60s framed the entire decide as a monolithic event whose every singular moment one nuclear family was improbably involved in, Mad Men integrates personal storylines into major events in a way that gives them a believable microscopic intimacy which make them feel like artifacts of the present: the Kennedy/Nixon election occurs in the background during a raucous and promiscuous office party in Season 1, Don Draper’s (John Hamm) marriage dissolves as the Cuban missile crisis escalates in Season 2, and Roger Sterling’s (John Slattery) daughter’s wedding is forebodingly scheduled on November 22, 1963 in Season 3. But these are the events we have come to expect and anticipate Mad Men to touch upon as its timeline moves forward. What the show is particularly adept at doing – and what separates its from traditional and redundant encapsulations of our culture’s most-revisited decade – is its use of smaller moments. Examine the news landscape each

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Culture Warrior

Tomorrow, the Sacha Baron Cohen-starring, Larry Charles-directed The Dictator opens. Unlike the previous two docu-prank collaborations between Charles and Cohen, the humor of the fully staged Dictator doesn’t so much rely on the reactions of ‘real people’ to an idiosyncratic foreigner as it uses its fish-out-of-water arc to chronicle the pseudo-enlightened changes that its eponymous character experiences (this is all based on the film’s advertising – I have yet to see it). With its riches-to-rags narrative, The Dictator seems to be the newest iteration of a long tradition in Hollywood comedy: the story of the redeemable asshole. It’s rather appropriate that the teaser trailer for Anchorman 2 will be premiering in front of The Dictator.  Will Ferrell has made the redeemable asshole into something of an art form in his collaborations with Adam McKay. Ferrell’s often narcissistic, privileged, ignorant, and empathy-challenged creations should, by any measure of any other genre (audiences are far less tolerant of asshole protags in, say, dramedys) be reviled by audiences. But we ultimately find something redeemable, even lovable, in Ferrell’s jerks, even if this surface-level redemption overshadows the fact that they never quite achieve the level of self-awareness that would actually redeem one from assholedom. These are characters we would likely avoid in nearly any real-life circumstance, but yet we go see movies about them learning life lessons which add up to little more than common knowledge for the rest of us. The redeemable asshole is often a white male who is conniving, manipulative, entitled,

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Culture Warrior

Crowding a movie with talent often seems like a good idea only in the abstract sense. In practice, such films can easily feel overstuffed. For example, the basic conceits for both The Expendables and Grown Ups sound like products of wishful thinking held during a drunk conversation between a group of 19-year-olds at 3am. Yes, in theory a movie featuring all of the action stars of the 80s or the most successful SNL cast since the late-70s would be great – however, a bunch of famous people do not a seminal action film or great comedy make. What’s most surprising about Joss Whedon’s The Avengers is that the whole somehow proved greater than its parts. A movie with this quantity of iconic superheroes runs the incredible risk of being overstuffed and only half-cooked. The standards created by previous Hollywood films indicate that studios would be happy enough allowing the conflagration of bankable characters stand in for (or, more accurately, distract from the lack of) actual entertainment value; mammoth opening weekends, after all, are always more a sign of effective marketing than good filmmaking. But The Avengers not only stands as an equal to some of the stronger entries in Marvel’s 4-year, 5-film multiverse-building, but is arguably superior. Some of these characters came across more fully-fleshed and three-dimensional as part of an ensemble than in their respective standalone films.

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Culture Warrior

Imagine what some of our most beloved romantic films would look like if they were made in the 21st century. Laura and Alec of David Lean’s Brief Encounter could have managed their secret meetups over text. Harry and Sally could have checked each others’ okcupid accounts before explaining every aspect of what they seek in a partner over a cross-country road trip. And Ilsa would never have had to get on that plane because, y’know, the war’s over. This is a fruitless endeavor, I know, but it brings one thing into light which poses both problems and opportunities for the contemporary romance film, specifically the romantic comedy: politics, economic conditions, shifting gender roles, and technological evolution means different kinds of relationships and, thus, different kinds of romantic movies. How can the 21st century romance film expect the wedding-bell-chiming happy ending to work in a society full of emerging adults who feel less and less of a need to get married? How can new romantic comedies account for the fact that today’s working professional must move constantly – putting all their human relationships at risk – in order to find a job that suits them without only making films about the uber-privileged? Will there ever be a mainstream romantic comedy featuring a non-monogomous or non-heteronormative protagonist? Several recent screen romances have attempted to tackle the changing nature of relationships – or, at least, the type of relationship typically depicted in the Hollywood romance.

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Culture Warrior

Editor’s Note: With Landon Palmer busy (read: probably writing a thesis on Sexual Deviancy in John Wayne Films in the Greater Context of Post-WWII America As Seen Through the Work of Southern Filmmakers), the excellent, insightful Adam Charles has stepped in to write this week’s entry. Enjoy. Few things have been as equally discussed and deliberated over the past few weeks than that of who Lionsgate was going to choose to take the reigns from Gary Ross to direct the second installment in The Hunger Games franchise. The first film had one of the biggest opening weekends in history (and it didn’t even require 3D price-hikes to get there), earned a positive majority from critics, and has a dedicated fanbase that defies demographic lines of fandom; and they’re chomping at the bit to see the next adaptation in the series, Catching Fire, as quickly as possible. Neither Lucas, Spielberg, or even Peter Jackson’s franchises could replicate just how much of the domestic populous is waiting for the next picture.

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Culture Warrior

Warning: This article contains spoilers for Cabin in the Woods Carol J. Clover‘s 1992 book Men, Women, and Chainsaws was one of the rare academic books to become a hit amongst a larger, dedicated movie-going public. The book introduced the term “final girl” (the virginal “good” female who often becomes the final victim or lone survivor at during the final act of a horror film) into the zeitgeist, and it’s an idea that seems so obvious, and is so pervasive throughout the genre, that the fact that a similar term had never been popularized before was simply confounding. It’s also the central organizing conceit to Drew Goddard and Joss Whedon’s Cabin in the Woods, the most overt act of genre deconstruction to enter multiplexes in quite some time. The final girl does not emerge in Cabin as it does in its normal generic form (as a narrative inevitability, a cliché), but rather Clover’s coined conceptualization of “the final girl” encompassingly structures the film – it is the critique of generic conceit, rather than the routine employment of a generic norm, that acts as Cabin’s narrative impetus.

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Culture Warrior

Way back in the summer of 2004, on the heels of the great success of I Love the 80s and (later) I Love the 70s, VH1 tested the bounds and justifications of the nostalgia market by releasing the initial ten-part I Love the 90s. Instead of simply reflecting upon the most memorable and oft-canonized popular culture products and national news events of the 1970s and 1980s (two decades whose iconography had become ever more apparent, stylized, and parodied during its reappropriation in late 90s/early 00s pop culture), VH1 instead attempted (perhaps unsuccessfully) to create a trend rather than merely follow the typical, perhaps “natural” cycle of nostalgia. Because I Love the 90s aired only a few years after the actual 90s ended, VH1 situated the early 21st century – a time that ostensibly marked a major temporal shift but (save for 9/11) had yet to be self-defined – as a time that uniquely necessitated an immediate reflection on how to understand the 20th century, even the years of that century that were not so long ago. The experiment was both engaging and bizarre. By 2004, the early 90s had come into stark, VH1-friendly self-definition. Yes, we could all collectively make fun of Joey Lawrence, Pogs, oversize flannel, and Kevin Costner’s accent in Robin Hood, and share in the memories and irony-light criticisms therein with Michael Ian Black and Wendy the Snapple Lady. However, by the time the show reached 1997-99, I Love the 90s seemed less like a program banking

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Culture Warrior

Veteran filmmaker Paul Schrader, notorious author Bret Easton Ellis, and indie producer Braxton Pope want you to audition for their new film. They’re assembling a microbudget feature for the digital distribution market called The Canyons, and they’re looking for some fresh new faces to star in it. Is your lack of an agent or non-Los Angeles residence preventing you from getting a fair chance at auditioning for legit films? There’s no need to worry, for we live in the 21st century my friend. The Canyons is holding its audition process through Facebook. On the one hand, The Canyons‘s unique production process makes complete sense. We are no longer, after all, in 2006 when studio producers had an overinvested, experimental Snakes on a Plane-level-interest in Internet culture. In this case, even on a small-budget independent film, the visible gatekeepers still possess power over the participants within the supposedly “democratized” framework of social networking. For a while it seemed that cinema – largely an object particular to 20th century logic – could not adapt to the boundary-destroying, power-shifting implications of the 21st century. Now this seems to no longer be the case. Web distribution (which was little more than a fantasy or an overblown threat to theatrical cinema’s hegemony just over a decade ago) is now seen as a conceivable and potentially profitable alternative to traditional film exhibition.

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